Update, Off For A Week Or So.. Need More Time

Dr thinks it might be sleep apnea issues. ย My BP is still 135 / 86. ย  Probably a combo of apnea and these disgusting pig Communists are making me very sick and upset. ย I need to rest more.

๐Ÿ˜•๐Ÿ˜•๐Ÿ˜•๐Ÿ˜•๐Ÿ˜•


My
blood pressure has been pretty high because of these demon, evil, filthy, depraved, devilcrat, Communist terrorists who are completely destroying the country. ย Like 150 over 93. ย I got it back down after taking a pretty heavy dose of atenolol.ย 

So, you folks take care this week. ย I havent heard anything from Louisville about the blm and antifa terrorists and rioters. ย So, hopefully that didnt happen.

Take care.

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11 thoughts on “Update, Off For A Week Or So.. Need More Time

  1. A bit of learning.

    The idea of “immigrant”, in Jewish art should address the idea of g’lut. ย Prior to 1948 and Israeli Independence, Jews for some 2000 years existed in the category of “stateless refugee populations who had no country of our own”. ย Stateless refugees by definition have no rights. This explains how virtually all European governments unilaterally expelled Jewish refugee populations from their lands, forced us to live in ghettos for centuries, made blood libels, pogroms etc, with virtual impunity. ย 

    ย ย ย ย ย ย ย ย  Following the multiple defeats at the hands of Roman troops, Caesar commanded the expulsion of Jews from Judea and renamed the land Palestine. ย From that time till after the Shoah, Jews lived as despised stateless refugee populations scattered across Europe and the Middle East and North Africa. ย Our leaders had to negotiate Jewish rights from this leader or that tyrant.ย 

    ย ย ย ย ย ย ย ย  The Shoah stands upon the foundations of hostile Church decrees. ย The Nazis book burning crimes committed again and again throughout the 1930s based itself upon the Church decree by which all handwritten Talmudic manuscripts, the Church, by order of the Pope and the king of France, burned in the year 1242 in Paris.

    ย ย ย ย ย ย ย ย  From this void, sprang the Zohar.ย  Aimed to give Jews some type of masoret/kabbala/tradition. Obviously the Zohar – not written by Shimone bar Yohai. ย Why “obviously”? ย Because after rabbi Akiva’s 20,000 talmidim died, [Jews don’t cut our hair for the 1st 32 days of the counting of the Omer to remember this tragedy], rabbi Akiva taught 5 major talmidim. ย These 5 talmidim passed down the masoret they received from rabbi Akiva. ย Rabbi Shemone bar Yohai – one of those 5 rabbis. ย The Talmud as we know it comes from these 5 rabbis. ย What defines the kabbala masoret of rabbi Akiva? ย In a word ืคืจื“ืก. ย The Zohar lacks ืคืจื“ืก scholarship. ย But to know this, a person has to know how to learn through ืคืจื“ืก scholarship.

    ย ย ย ย ย ย ย ย  Few know how this kabbala learns today. ย But the Author of the Mishna, and all the Amoraim of the Gemara, their scholarship stands upon the ื™ืกื•ื“ of ืคืจื“ืก. ย During the Middle Ages Reshonim rabbis debated over how to define P’shat. ย Evan Ezra’s ื“ืงื“ื•ืง theory of p’shat clearly different from Rashi’s Chumash theory of p’shat, which stood day and night opposed/contrasted by Rash’s Talmudic commentary theory of p’shat! ย Jewish art requires awareness of Jewish leadership decisions during the dark night of g’lut Jewry.

    ย ย ย ย ย ย ย ย  Most Jews today, totally oblivious to the international Civil War the Rambam halakic codification caused. ย To attempt to convey Jewish culture and customs – totally ignorant of Jewish history – truly restricts modern Jewish art unto the ghetto. ย Rabbi Karo witnessed the opening of the first ghetto as a young man.ย 

    ย ย ย ย ย ย ย ย  The Rambam theory of halaka radically changed the definition of this Talmudic term “halaka”. ย The Rosh, a vocal and harsh critic of the Rambam, Yosef Karo glossed over his opposition to the Rambam, to mend the wounds of the international Jewish Civil War which resulted in the destruction of the French Jewish community (together with the obliteration of the Rashi/Tosafot school of Talmudic scholarship).

    ย ย ย ย ย ย ย ย  The Rambam originally came from Spain. ย The chief rabbi of Spain placed the Rambam into Charem about 15 years following Rambam’s demise. ย Just as people and not guns kill, so too and how much more so rabbis place a person(s) into charem/ื ื“ื•ื™ and the rabbis place a person(s) into charem/ื ื“ื•ื™ and just books!ย  Regardless of the modern narishkeit taught by ignorant modern rabbis whereby they declare that Rabbeinu Yona place certain books written by the Rambam into charem. ย ย ย ย ย ย ย ย  This revisionist history stinks on par with denial of the Shoah. The rabbis placed Baruch Spinoza under the ban of charem, not his obtuse theories of Pantheism into ื ื“ื•ื™.ย  The Rambam, like so many of his assimilated Spanish peers, like Evan Ezra and many many others, embraced Hellenism.ย  Judea under the Maccabees existed in a completely different Age than gโ€™lut Jewry living in the growing anarchy of Spain.ย  The Rambam at a young age had to flee for his life from Spain.ย ย ย ย ย ย ย ย  The rediscovery of the ancient writings of Plato and Aristotle and other Greek writers like Euclid โ€“ whose axioms on geometry students study to this very day!ย  The Muslim invasion of Spain caused this concealed wisdom to become widely known.ย  Prior to this rediscovery, that Age, history refers to as the โ€˜Dark Agesโ€™.ย  This great rediscovery produced a revolution of knowledge history calls: โ€˜the Renaissanceโ€™.ย ย ย ย ย ย ย ย  Hanukkah, commemorates another Jewish Civil War.ย  The Perushim made alliance with Maccabees to overthrow โ€“ domestically โ€“ the rule of the Tzeddukim โ€“ and externally โ€“ the rule of the Syrian Greek king.ย  The Tzeddukim agreed to turn Jerusalem into a Greek polis/city state.ย  Worse still, these assimilated sons of Aaron agreed to interpret the Torah by means of Greek logic! ย Hanukkah, as stated within the after a meal blessing, declares that the wicked sought to cause Israel to forget the Torah. Which Torah? Not the Written Torah but rather the Oral Torah. The latter exists as a completely different logic format than that produced by either Plato or Aristotle!ย ย ย ย ย ย ย ย  Over a 1000 years later, with the rediscovery of ancient Greek philosophy, assimilated Spanish rabbis embraced Greek philosophy with relish and gusto. These rabbis embraced, in effect, the Tzeddukim vision of Torah. The Rambam, for example, based his code of halaka upon the Karaite concept that organized halaka into concepts and subjects.ย  The Gaonim scholars placed the Karaites into charem. The Rambam publicly denounces the Gaonim and their scholarship in the introduction of his halakic code!ย ย ย ย ย ย ย ย  The Framers of the Talmud wove halaka together with aggadita.ย  This warp/woof relationship the Rambam code totally destroyed!ย  Contrast the Bโ€™hag (a late Gaon scholar), Rif, and Rosh codes of halaka.ย  Why did they link their halakic rulings to specific pages of Gemara? ืคืฉื•ื˜, to simplify those complex texts. These codes did not seek to divorce halaka from its opposing aggadic threads, their warp/woof fabric. ย ย ย ย ย ย ย ย  Aggadita, based upon Midrash (primarily the scholarship of Gaonim scholars), makes a ื“ืจื•ืฉ back to Tโ€™NaCH sources. The kabbala of Talmudic scholarship, from Rabbi Yechuda โ€“ who wrote the Mishna โ€“ to the rabbis who sealed the Shaโ€™s โ€“ 6th generation rav Ashi and rav Ravina โ€“ they all uniformly learned the Talmud based upon the kabbala of rabbi Akiva โ€“ ืคืจื“ืก.

    ย ย ย ย ย ย ย ย  The Rambam code knows nothing of ืคืจื“ืก scholarship, he did not know how to learn aggadita. [The Rambam confused aggadita as halaka, specifically in the matter of 7 mitzvot bnai Noach. A fundamental error. Goyim living outside of the holy lands, even if a Great Sanhedrin existed, that Court would have 0, [zero], jurisdiction to put a Goy to death if he violated any of the 7 commandments!!! ย ย ย ย ย ย ย ย  The tremendous error of scholarship transformed a gere toshav Goy who temporarily resided within the borders of Judea, unto all Goyim โ€“ universally across the board โ€“ living in all countries on the planet earth. Goyim, based upon the opening pages of the tractate of ืขื‘ื•ื“ื” ื–ืจื”, never accepted the revelation of the Name made at Sinai.ย  Neither the Xtian bible nor the Muslim koran even once makes reference to the Sinai Name revelation.ย ย ย ย ย ย ย ย  The Rambam code divorced the warp/woof โ€œmarriageโ€ of halaka with aggadita โ€“ and it failed to even give aggadita her get!ย  A man who divorces his wife and refuses to give her her โ€˜getโ€™ makes publicly his contempt for the Name of HaShem. The Bโ€™hag, Rif, Rosh codes did not divorce halaka from agaddita. But the Rambam, Tur, Shulkan Aruch codes did divorce halaka from its aggadic โ€œwifeโ€. These disastrous sequential decisions/rulings, set the stage for post ghetto Reform Judaism to declare the Talmud as archaic in the Modern Era.ย ย ย ย ย ย ย ย  Reform based their conclusions upon another fundamental error made by virtually all Reshon halakic commentators.ย  Reshon scholarship upon the Talmud separated halaka, practical to the gโ€™lut-Era, from pre-gโ€™lut halaka – when the Temple worship thrived. This Reshon decision authorized, so to speak, the Reform heresy. The Rambam code redefined halaka unto ritualized observance of mitzvot. It destroyed any and all linkage which bound halaka unto prophetic mussar commandments. Mussar means ื“ืจืš ืืจืฅ, the dedication unto HaShem to self actualize tohor middot within one’s’ social interactions with other Jews.ย ย ย ย ย ย ย ย  The placement of the Rambam into ื ื“ื•ื™, triggered an international Jewish Civil War which, comparable to a wildfire, quickly spread from Spain to France to Germany. This Jewish Civil War brought as its wake of horrible consequences, a chain reaction which caused all Jewish communities across Europe and the Middle East to fall into total poverty/the Ghetto.ย  Jews fled from Western European oppression unto Poland and Russia. ย ย ย ย ย ย ย ย  Jewish art to date has not recorded this absolute disaster. Why?ย  Jewish art should explain the population transfer of Jews from Western Europe (Rome) unto Eastern Europe (Russia).ย  Jewish art should attempt to view the T’NaCH and Talmud as political documents; as the Constitution of the Republic basic law and as the ื™ืกื•ื“ of lateral Israeli Common Law Courts.ย  Jewish art should differentiate between tefillah – the dedication of tohor ื“ืจืš ืืจืฅ middot to HaShem; the fragrance of these dedications, [the modification of how a person socially interacts and behaves with other Jews] – from personal petitions made unto other Gods, the prayers made by Goyim.

  2. Shalom Rabbi.
    I have been having high blood pressure issues and had to go to the ER.
    My cholesterol is high.
    Im getting old.
    Thanks for the lesson.
    I will ponder on it in the morning.

  3. ืžืœื— ื›ื ื’ื“ ืžืœืš… ื•ืœื™ืจื•ืฉืœื™ื ืขื™ืจืš ื‘ืจื—ืžื™ื ืชืฉื•ื‘, ื•ืชืฉื›ืŸ ื‘ืชื•ื›ื” ื›ืืฉืจ ื“ื‘ืจืช, ื•ื‘ื ื” ืื•ืชื” ื‘ืงืจื•ื‘ ื‘ื™ืžื™ื ื• ื‘ื ื™ืŸ ืขื•ืœื, ื•ื›ืกื ื“ื•ื“ ืขื‘ื“ืš ืžื”ืจื” ืœืชื•ื›ื” ืชื›ื™ืŸ:ย  ื‘ืจื•ืš ืืชื” ื”’, ื‘ื•ื ื” ื™ืจื•ืฉืœื™ื.
    Chariot mysticism, the kabbala of ื“ื ื™ืืœ explains, the four faces of the chariot ื›ื ื’ื“ the four winds that go out from before HaShem, Daniel the mystic understood these “winds” as ืžืœืื›ื™ื whom the Goyim of great and mighty empires/”giants” worship as their Gods.

    ย ย ย ย ย ย ย ย  Learning by means of comparison: how to understand the Temple service performed by the House of Aaron, as contrasted by the mussar by which this commentary despises halakic observances defined solely as ritualism.ย  Based upon the satire of ื™ืฉืขื™ื”, line by line, here a little and there a little, a stammering lipschildish rote learning.ย  Wood and stone do not make neither the “house of Aaron”, nor the “house of Israel”.ย  Therefore how much more so, wood and stone do not make the Temple which king David commanded his son Shlomo to build.ย 

    ย ย ย ย ย ย ย ย  Ritualized observance of halaka compares to Aaron or his sons offering a Bar BQ to Heaven as korbanot avodat HaShem.ย  The sequence of comparative learning goes like this:At Gilgal king Shaul renewed the kingdom.ย  Rashi tefillin, forever serves as witness to the sworn oath Israel cut at Gilgal.ย  Just as HaShem, and no ืžืœืืš, delivered Israel from the bondage of Egypt; HaShem judged the ืžืœืื›ื™ื which Par’o and all Egyptians worshipped as their God.ย  ื“ื›ืชื™ื‘
    ื™ืฉืขื™ื” ื›ื“:ื›ื.ย  ื•ื”ื™ื” ื‘ื™ื•ื ื”ื”ื•ื ื™ืคืงื“ ื”’ ืขืœ ืฆื‘ื ื”ืžืจื•ื ื‘ืžืจื•ื ืขืœ ืžืœื›ื™ ื”ืื“ืžื” ืขืœ ื”ืื“ืžื”.ย  ืคื™’: ืจื“ืง.ย  ืจื‘ื™ ืื‘ืจื”ื ื‘ืŸ ืขื–ืจื ื–”ืœ ืคื™ืจืฉ ื›ื™ ืฆื‘ื ื”ืžืจื•ื ื”ื ื”ืžืœืื›ื™ื ืฉื”ื ืขื•ืžื“ื™ื ืœืขื–ื•ืจ ืœื’ื•ื™ ืื—ื“ ื•ืœื”ืกื˜ื™ืŸ ืœื’ื•ื™ ืื—ืจ, ื›ืืฉืจ ื”ื•ื ืžืคื•ืจืฉ ื‘ืกืคืจ ื“ื ื™ืืœ, ื•ืขืœ ื›ืŸ ืืžืจ ื•ืขืœ ืžืœื›ื™ ื”ืื“ืžื” ื›ื™ ืžืœื›ื•ืช ื”ื’ื•ื™ื ื“ื‘ืง ืขื ืžืœื›ื•ืช ื”ืžืœืื›ื™ื.ย 

    ย ย ย ย ย ย ย ย ย Consider the logical chain:ย  King Shaul renewed the “kingdom” at Gilgal.ย  ื™ื”ื•ืฉืข defined the mitzva of tefillen at Gilgal and at Sh’Cem. The Rashi and Rabbeinu Tam further clarified the mitzva of tefillen, as expressed through their halakot which arranged the order of the parshaot tefillen contain.ย  The Chumash description of the avodat HaShem done by the “house” of Aaron, throughout the generations of his Moshiach dedication, [described in great detail in the Book of ื•ื™ืงืจื], directly compares to the halaka by which both Rashi and his grandson Rabbeinu Tam understood the mitzva of tefillen, by which the prophet ื™ื”ื•ืฉืข defined the Written Torah commandment,
    ื“ื‘ืจื™ื ื•:ื—. ย ื•ืงืฉืจืชื ืœืื•ืช ืขืœ ื™ื“ืš ื•ื”ื™ื• ืœื˜ื˜ืคืช ื‘ื™ืŸ ืขื™ื ื™ืš

    ย ย ย ย ย ย ย ย  Just as our sages rejected a literal reading of the tefillen commandment, so too learns the Gemara of ืฉื‘ื•ืขื•ืช that the “mitzva” of tefillen shares a common denominator with the “mitzva” of Safer Torah.ย  As a person stands with a Safer Torah, in order to swear an oath, likewise a person sits with tefillen to swear an oath.ย  To cut a Torah brit requires swearing an oath.ย  The purpose of dedicating korbanot, to sanctify remembrance and renewal of the sworn oath britot as established by our forefathers.ย  Neither korbanot nor tefillen exists solely as some halakic ritual bar BQ to heaven. The substance of both commandments rests upon the ื™ืกื•ื“ of swearing a Torah oath.ย ย ย ย ย ย ย ย  The word ืื—ื“of kre’a shma, [the halaka requires first placing tefillen], a person accepts the yoke of the sworn oaths made by the Avot as ืื—ื“ within his heart; the “mitzva” of ืงื™ื“ื•ืฉื™ืŸ too has external halakic rabbinic trappings/ritual observances.ย  This “mitzva” from the prophets, a person obligates upon his “soul”, to pass this oath brit yoke of the kingdom of heaven unto his, as of yet, unborn O’lam ha’Ba children.ย The oath Yitzak swore at the Akada, he recalled that Sarah demanded that Avraham divorce her slave.ย  Yitzak obligated upon himself to obey commandments.ย  By the terms of the brit, keeping commandments causes HaShem to remember the oath sworn to Avram at the ื‘ืจื™ืช ื‘ื™ืŸ ื”ื‘ืชืจื™ื.ย ย ย ย ย ย ย ย  Just as HaShem judged the ืžืœืื›ื™of Egypt, which Par’o worshipped as his Gods, so too this judgment judges Israel, when our people break faith as the chosen Cohen nation, and equally and also, HaShemjudges all other great empires and mighty nations throughout all time and forever.ย  Herein explains the kavanna of placing Rashi tefillen.
    ย ย ย ย ย ย ย ย  King Shaul did not renew the kingdom at Gilgal by chance.ย  Israel anointed him to fight their wars against the Goyim.ย  But the prophet Shemuel anointed him Moshiach to obey the Torah commandments, mitzvot, and halakot.ย  The prophet set and defined the Mitzva of Moshiach. Achronim mystic kabbalists do not, their commentaries, like this one, attempt to explain the k’vanna of mitzvot and halakot.ย 

    ย ย ย ย ย ย ย ย  Speculations about moshiach ben David and Yosef, this commentary personally rejects, based upon the premise that no one generation holds a monopoly upon logic. ย  The kabbala of mysticism learns through the Book of Daniel, and not the Zohar or Ari mystic kabbala.ย  Yet when these latter day midrash-like commentaries explain the Book of Daniel or other Primary sealed masoret sources, this commentator applauds and validates their scholarship.ย ย ย ย ย ย ย ย  The Holy Writings of the T’NaCH share a comparable relationship the Gemara has with the Mishna.ย  Literature in general learns by comparison and contrast.ย  T’NaCH and Talmud learn by “measured” middot comparisons or contrasts.ย  The Mishna and Gemara, teach Common Law.ย  Common Law learns by way of precedents.ย  Midrash employs the Holy Writings included within the T’NaCH, as the Primary source commentary to the Torah and NaCH.ย  Logic works straight across the board, defining sh’itta of the Oral Torah ืคืจื“ืก, as the kabbala inheritance of rabbi Akiva.
    ย ย ย ย ย ย ย ย  Just as the house of Aaron dedicates korbanot to renew the kingdom at Gilgal so too did king Shaul.ย  The yoke of the kingdom: just as all korbanot require ืžืœื—, Israel accepts upon ourselves the obligation to keep faith and obey the Torah commandments, the prophetic mitzvot, and the rabbinic halakot.ย  HaShem, in turn obligates upon Himself the brit to war against the ืžืืœื›ื™ Gods whom the “giants” [A reference to the metaphor the tuma spies described the kingdoms of Canaan.], throughout time reverence for their supernatural powers; they worship their messiah Savior and/or prophet sent by Allah, unto this very day.
    ย ย ย ย ย ย ย ย  The halaka of Rashi tefillen remembers renewing the kingdom at Gilgal.ย  The mitzva of placing tefillen, we obligate ourselves to keep and obey the Torah commandments, the prophetic mitzvot, and rabbinic halakot whereby each and all generations of Israel “renew the kingdom”.ย  Many descriptions apply to the rebellion of Korach against the Moshiach house of Aaron, but the words ืชื—ื˜ื ื‘ืฉื’ื’ื”clearly do not apply.ย 
    ย ย ย ย ย ย ย ย  Leaders who promote open treason and rebellion against the appointed leaders of their government merit the death penalty.ย  Promotion of rebellion and anarchy, people who do this, compare, as if they put a gun against the heads of the populations of their nation, and blew the brains of the common man against a wall.ย  Pardon simply does not apply to leaders who behave like Benedict Arnold.ย  ื“ื›ืชื™ื‘:
    ื‘ืžื“ื‘ืจ ื˜ื–:ื›ื‘.ย  ื•ื™ืคืœื• ืขืœ ืคื ื™ื”ื ื•ื™ืืžืจื• ืืœ ืืœื”ื™ ื”ืจื•ื—ืช ืœื›ืœ ื‘ืฉืจ ื”ืื™ืฉ ืื—ื“ ื™ื—ื˜ื ื•ืขืœ ื›ืœ ื”ืขื“ื” ืชืงืฆืฃ?ย  ื™ื–:ื™ื.ย  ื•ื™ืืžืจ ืžืฉื” ืืœ ืื”ืจืŸ ืงื— ืืช ื”ืžื—ืชื” ื•ืชืŸ ืขืœื™ื” ืืฉ ืžืขืœ ื”ืžื–ื‘ื— ื•ืฉื™ื ืงื˜ืจืช ื•ื”ื•ืœืš ืžื”ืจื” ืืœ ื”ืขื“ื” ื•ื›ืคืจ ืขืœื™ื”ื ื›ื™ ื™ืฆื ื”ืงืฆืฃ ืžืœืคื ื™ ื”’ ื”ื—ืœ ื”ื ื’ืฃ.ย  ื›ื”.ย  ื•ื™ืืžืจ ื”’ ืืœ ืžืฉื” ื”ืฉื‘ ืืช ืžื˜ื” ืื”ืจืŸ ืœืคื ื™ ื”ืขื“ื•ืช ืœืฉืžืจืช ืœืื•ืช ืœื‘ื ื™ ืžืจื™ ื•ืชื›ืœ ืชื—ื•ื ืชื ืžืขืœื™ ื•ืœื ื™ืžืชื•.

  4. ืžืœื— ื›ื ื’ื“ ืžืœืš… ื•ืœื™ืจื•ืฉืœื™ื ืขื™ืจืš ื‘ืจื—ืžื™ื ืชืฉื•ื‘, ื•ืชืฉื›ืŸ ื‘ืชื•ื›ื” ื›ืืฉืจ ื“ื‘ืจืช, ื•ื‘ื ื” ืื•ืชื” ื‘ืงืจื•ื‘ ื‘ื™ืžื™ื ื• ื‘ื ื™ืŸ ืขื•ืœื, ื•ื›ืกื ื“ื•ื“ ืขื‘ื“ืš ืžื”ืจื” ืœืชื•ื›ื” ืชื›ื™ืŸ:ย  ื‘ืจื•ืš ืืชื” ื”’, ื‘ื•ื ื” ื™ืจื•ืฉืœื™ื.
    Chariot mysticism, the kabbala of ื“ื ื™ืืœ explains, the four faces of the chariot ื›ื ื’ื“ the four winds that go out from before HaShem, Daniel the mystic understood these “winds” as ืžืœืื›ื™ื whom the Goyim of great and mighty empires/”giants” worship as their Gods.

    ย ย ย ย ย ย ย ย  Learning by means of comparison: how to understand the Temple service performed by the House of Aaron, as contrasted by the mussar by which this commentary despises halakic observances defined solely as ritualism.ย  Based upon the satire of ื™ืฉืขื™ื”, line by line, here a little and there a little, a stammering lipschildish rote learning.ย  Wood and stone do not make neither the “house of Aaron”, nor the “house of Israel”.ย  Therefore how much more so, wood and stone do not make the Temple which king David commanded his son Shlomo to build.ย 

    ย ย ย ย ย ย ย ย  Ritualized observance of halaka compares to Aaron or his sons offering a Bar BQ to Heaven as korbanot avodat HaShem.ย  The sequence of comparative learning goes like this:At Gilgal king Shaul renewed the kingdom.ย  Rashi tefillin, forever serves as witness to the sworn oath Israel cut at Gilgal.ย  Just as HaShem, and no ืžืœืืš, delivered Israel from the bondage of Egypt; HaShem judged the ืžืœืื›ื™ื which Par’o and all Egyptians worshipped as their God.ย  ื“ื›ืชื™ื‘
    ื™ืฉืขื™ื” ื›ื“:ื›ื.ย  ื•ื”ื™ื” ื‘ื™ื•ื ื”ื”ื•ื ื™ืคืงื“ ื”’ ืขืœ ืฆื‘ื ื”ืžืจื•ื ื‘ืžืจื•ื ืขืœ ืžืœื›ื™ ื”ืื“ืžื” ืขืœ ื”ืื“ืžื”.ย  ืคื™’: ืจื“ืง.ย  ืจื‘ื™ ืื‘ืจื”ื ื‘ืŸ ืขื–ืจื ื–”ืœ ืคื™ืจืฉ ื›ื™ ืฆื‘ื ื”ืžืจื•ื ื”ื ื”ืžืœืื›ื™ื ืฉื”ื ืขื•ืžื“ื™ื ืœืขื–ื•ืจ ืœื’ื•ื™ ืื—ื“ ื•ืœื”ืกื˜ื™ืŸ ืœื’ื•ื™ ืื—ืจ, ื›ืืฉืจ ื”ื•ื ืžืคื•ืจืฉ ื‘ืกืคืจ ื“ื ื™ืืœ, ื•ืขืœ ื›ืŸ ืืžืจ ื•ืขืœ ืžืœื›ื™ ื”ืื“ืžื” ื›ื™ ืžืœื›ื•ืช ื”ื’ื•ื™ื ื“ื‘ืง ืขื ืžืœื›ื•ืช ื”ืžืœืื›ื™ื.ย 

    ย ย ย ย ย ย ย ย ย Consider the logical chain:ย  King Shaul renewed the “kingdom” at Gilgal.ย  ื™ื”ื•ืฉืข defined the mitzva of tefillen at Gilgal and at Sh’Cem. The Rashi and Rabbeinu Tam further clarified the mitzva of tefillen, as expressed through their halakot which arranged the order of the parshaot tefillen contain.ย  The Chumash description of the avodat HaShem done by the “house” of Aaron, throughout the generations of his Moshiach dedication, [described in great detail in the Book of ื•ื™ืงืจื], directly compares to the halaka by which both Rashi and his grandson Rabbeinu Tam understood the mitzva of tefillen, by which the prophet ื™ื”ื•ืฉืข defined the Written Torah commandment,
    ื“ื‘ืจื™ื ื•:ื—. ย ื•ืงืฉืจืชื ืœืื•ืช ืขืœ ื™ื“ืš ื•ื”ื™ื• ืœื˜ื˜ืคืช ื‘ื™ืŸ ืขื™ื ื™ืš

    ย ย ย ย ย ย ย ย  Just as our sages rejected a literal reading of the tefillen commandment, so too learns the Gemara of ืฉื‘ื•ืขื•ืช that the “mitzva” of tefillen shares a common denominator with the “mitzva” of Safer Torah.ย  As a person stands with a Safer Torah, in order to swear an oath, likewise a person sits with tefillen to swear an oath.ย  To cut a Torah brit requires swearing an oath.ย  The purpose of dedicating korbanot, to sanctify remembrance and renewal of the sworn oath britot as established by our forefathers.ย  Neither korbanot nor tefillen exists solely as some halakic ritual bar BQ to heaven. The substance of both commandments rests upon the ื™ืกื•ื“ of swearing a Torah oath.ย ย ย ย ย ย ย ย  The word ืื—ื“of kre’a shma, [the halaka requires first placing tefillen], a person accepts the yoke of the sworn oaths made by the Avot as ืื—ื“ within his heart; the “mitzva” of ืงื™ื“ื•ืฉื™ืŸ too has external halakic rabbinic trappings/ritual observances.ย  This “mitzva” from the prophets, a person obligates upon his “soul”, to pass this oath brit yoke of the kingdom of heaven unto his, as of yet, unborn O’lam ha’Ba children.ย The oath Yitzak swore at the Akada, he recalled that Sarah demanded that Avraham divorce her slave.ย  Yitzak obligated upon himself to obey commandments.ย  By the terms of the brit, keeping commandments causes HaShem to remember the oath sworn to Avram at the ื‘ืจื™ืช ื‘ื™ืŸ ื”ื‘ืชืจื™ื.ย ย ย ย ย ย ย ย  Just as HaShem judged the ืžืœืื›ื™of Egypt, which Par’o worshipped as his Gods, so too this judgment judges Israel, when our people break faith as the chosen Cohen nation, and equally and also, HaShemjudges all other great empires and mighty nations throughout all time and forever.ย  Herein explains the kavanna of placing Rashi tefillen.
    ย ย ย ย ย ย ย ย  King Shaul did not renew the kingdom at Gilgal by chance.ย  Israel anointed him to fight their wars against the Goyim.ย  But the prophet Shemuel anointed him Moshiach to obey the Torah commandments, mitzvot, and halakot.ย  The prophet set and defined the Mitzva of Moshiach. Achronim mystic kabbalists do not, their commentaries, like this one, attempt to explain the k’vanna of mitzvot and halakot.ย 

    ย ย ย ย ย ย ย ย  Speculations about moshiach ben David and Yosef, this commentary personally rejects, based upon the premise that no one generation holds a monopoly upon logic. ย  The kabbala of mysticism learns through the Book of Daniel, and not the Zohar or Ari mystic kabbala.ย  Yet when these latter day midrash-like commentaries explain the Book of Daniel or other Primary sealed masoret sources, this commentator applauds and validates their scholarship.ย ย ย ย ย ย ย ย  The Holy Writings of the T’NaCH share a comparable relationship the Gemara has with the Mishna.ย  Literature in general learns by comparison and contrast.ย  T’NaCH and Talmud learn by “measured” middot comparisons or contrasts.ย  The Mishna and Gemara, teach Common Law.ย  Common Law learns by way of precedents.ย  Midrash employs the Holy Writings included within the T’NaCH, as the Primary source commentary to the Torah and NaCH.ย  Logic works straight across the board, defining sh’itta of the Oral Torah ืคืจื“ืก, as the kabbala inheritance of rabbi Akiva.
    ย ย ย ย ย ย ย ย  Just as the house of Aaron dedicates korbanot to renew the kingdom at Gilgal so too did king Shaul.ย  The yoke of the kingdom: just as all korbanot require ืžืœื—, Israel accepts upon ourselves the obligation to keep faith and obey the Torah commandments, the prophetic mitzvot, and the rabbinic halakot.ย  HaShem, in turn obligates upon Himself the brit to war against the ืžืืœื›ื™ Gods whom the “giants” [A reference to the metaphor the tuma spies described the kingdoms of Canaan.], throughout time reverence for their supernatural powers; they worship their messiah Savior and/or prophet sent by Allah, unto this very day.
    ย ย ย ย ย ย ย ย  The halaka of Rashi tefillen remembers renewing the kingdom at Gilgal.ย  The mitzva of placing tefillen, we obligate ourselves to keep and obey the Torah commandments, the prophetic mitzvot, and rabbinic halakot whereby each and all generations of Israel “renew the kingdom”.ย  Many descriptions apply to the rebellion of Korach against the Moshiach house of Aaron, but the words ืชื—ื˜ื ื‘ืฉื’ื’ื”clearly do not apply.ย 
    ย ย ย ย ย ย ย ย  Leaders who promote open treason and rebellion against the appointed leaders of their government merit the death penalty.ย  Promotion of rebellion and anarchy, people who do this, compare, as if they put a gun against the heads of the populations of their nation, and blew the brains of the common man against a wall.ย  Pardon simply does not apply to leaders who behave like Benedict Arnold.ย  ื“ื›ืชื™ื‘:
    ื‘ืžื“ื‘ืจ ื˜ื–:ื›ื‘.ย  ื•ื™ืคืœื• ืขืœ ืคื ื™ื”ื ื•ื™ืืžืจื• ืืœ ืืœื”ื™ ื”ืจื•ื—ืช ืœื›ืœ ื‘ืฉืจ ื”ืื™ืฉ ืื—ื“ ื™ื—ื˜ื ื•ืขืœ ื›ืœ ื”ืขื“ื” ืชืงืฆืฃ?ย  ื™ื–:ื™ื.ย  ื•ื™ืืžืจ ืžืฉื” ืืœ ืื”ืจืŸ ืงื— ืืช ื”ืžื—ืชื” ื•ืชืŸ ืขืœื™ื” ืืฉ ืžืขืœ ื”ืžื–ื‘ื— ื•ืฉื™ื ืงื˜ืจืช ื•ื”ื•ืœืš ืžื”ืจื” ืืœ ื”ืขื“ื” ื•ื›ืคืจ ืขืœื™ื”ื ื›ื™ ื™ืฆื ื”ืงืฆืฃ ืžืœืคื ื™ ื”’ ื”ื—ืœ ื”ื ื’ืฃ.ย  ื›ื”.ย  ื•ื™ืืžืจ ื”’ ืืœ ืžืฉื” ื”ืฉื‘ ืืช ืžื˜ื” ืื”ืจืŸ ืœืคื ื™ ื”ืขื“ื•ืช ืœืฉืžืจืช ืœืื•ืช ืœื‘ื ื™ ืžืจื™ ื•ืชื›ืœ ืชื—ื•ื ืชื ืžืขืœื™ ื•ืœื ื™ืžืชื•.

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